galatians 6:2 studylight

https:https://www.studylight.org/commentaries/ebc/galatians-6.html. https:https://www.studylight.org/commentaries/tsk/galatians-6.html. The mutual bearing of moral burdens is the mutual, loving participation in another’s feeling of guilt, a weeping with those that weep in a moral point of view, by means of which moral sympathy the pressure of the feeling of guilt is reciprocally lightened. No one could support himself alone. We all possess a faculty of conscience. 1. All other rights reserved. I longed for a little rest. What Paul here requires, is conceived by him as the culminating point of such a service. This passage tells us clearly. And so fulfil the law of Christ — The law of Christ (an uncommon expression) is the law of love: this our Lord peculiarly recommends; this he makes the distinguishing mark of his disciples. ... Galatians 6:11-18 Conclusions; STUDYLIGHT. Life itself becomes bearing a burden when man has to bear it alone. 3. The spirit of this passage forbids that we should make the failings of other men a source of amusement to ourselves. III. He is not proposing any rule or standard to which men were unaccustomed, but, on the contrary, one which, as being generally acknowledged, needed only to be indicated by a passing remark. It may be in his mental constitution; it may be in his bodily health; it may be in the habits of his education; it may be in his relation to worldly affairs; it may be in his domestic circumstances; it may be in his peculiar liabilities to temptation and sin. I have read of a Christian man, who, to know the reality of poverty, put on the dress of a beggar, and went into the hard lodging-house, where the poor outcasts have a comfortless pallet of straw and a ration of bad food, and after a week of experience gave this evidence, that it was worth to him ten years of study, and the source of the most intense pleasure in his lifetime. “If you are very desirous to keep a law, Christ enjoins on you a law which you are bound to prefer to all others, and that is, to cherish kindness towards each other. by "fulfilling", it is meant, doing it, acting in obedience to it, and not a perfect fulfilling it, which cannot be done by sinful creatures. To be in relationships means this; to be in a family as head or member, to be in business, to be one of a social and civilized community, implies it. Poverty is a burden which we may lighten. When thunder, following the dazzling flash, has burst among our hills, when the horn of the Switzer has rung in his glorious valleys, when the boatman has shouted from the bosom of a rock-girt loch, wonderful were the echoes I have heard them make; but there is no echo so fine or wonderful as that, which, in the sympathy of human hearts, repeats the cry of another’s sorrow, and makes me feel his pain almost as if it were my own. Bear with each other; help each other in the divine life. anapleroo. The word is used in the Papyri of completing a contract, and of making up a rent (see Moulton and Milligan in Expositor, VII. https:https://www.studylight.org/commentaries/bul/galatians-6.html. If any trouble befalls those within the circuit of our affections, we need no exhortation on this point. Acts 15:28; Acts 15:10; Revelation 2:24. It tacitly forbids certain modes of action. See article, "Law of Christ," at end of chapter. Galatians 5:14; Romans 13:8; John 13:34; 1 John 3:23.) [8] J. R. Dummelow, Commentary on the Holy Bible (New York: The Macmillan Company, 1937), p. 957. "Support the weak, be patient toward all," 1 Thessalonians 5:14. https:https://www.studylight.org/commentaries/tcc/galatians-6.html. Learn, 2. If a flaming, demonstrative nature, and a cool, undemonstrative nature, come together, neither of them understanding or making allowance for the peculiarities of the other, there can scarcely fail of being unhappiness. So bear your own burden as not to forget others. If ye, legalists, must 'bear burdens,' then (Matthew 23:4) 'bear, not legal (Matthew 23:4), but one another's burdens' (bare), 'weights.' His trouble is a letter of introduction, his nature is a declaration of brotherhood, and his destiny links him to us with an irrefragable chain! For it is thus by their lower necessities that men are led to see that they have need of each other, and that each and all have their place. But this service which religion can do for the suffering poor is one for which there need be no waiting for outside action. I asked mother to put baby into my little waggon. It is work which can only be done by the poorer working classes themselves. So he continued: “You think it is not so; but suppose you just try it for a week.” “How shall we try it?” asked one of them. ), There are no readier or sweeter sympathizers in the world than little children, and they seem to know intuitively when sympathy is needed. Some of the commandments Christ and His apostles gave us are the same as those that Moses gave the Israelites. Sleight. Every experience brings with it the power of bearing a burden. The Christian is not to be content until, in relieving the distressed, he can feel that he acts upon the great principle of membership. "Commentary on Galatians 6:2". Is this the case in regard to all who bear the Christian name? We must look at this great teaching along the line of true social economy. Bear ye one another's burdens, and so fulfill the law of Christ.The Law of Christ is the Law of love. He went from one to another, and told the pitiful tale. Men dislike patronage, and to patronise is a subtle fault, a common fault. They should be pressed to the warm bosom of brotherly kindness; and prayer should be made to ascend without ceasing around an erring and a fallen brother. What thought or care among hundreds and thousands now, who refuse to give to the man who has done his six days’ labour, the day of rest which is his due, because they will not forego one single particle of their ordinary luxury, nor bear any portion of their brother’s burden? I. St. Paul combines in this passage the two great ideas on which all previous morality had been based: the one self-preservation, self-development, that is to say, that out of which the sense of responsibility grows; the other selfforgetfulness, that is to say, that out of which all effort for other people grows. 2. 4. Robertson's Word Pictures in the New Testament. Potter. https:https://www.studylight.org/commentaries/whe/galatians-6.html. It is true that the same law holds throughout the realm of our inorganic life, and even in the subtler relations of organisms as collections of modified cells, with unity of origin and coordination of function, it is clearly shown that life cannot be sustained without that mutual burden-bearing which is part of the very law of God. suppose you figure to yourself a lion in ambush springing out upon a man; suppose you saw the man trembling under the lion’s paw, how would you feel? [6] William Sanday, Ellicott's Commentary on the Holy Bible (Grand Rapids, Michigan: Zondervan Publishing House, 1959), p. 460. "George Haydock's Catholic Bible Commentary". Fill up completely as though it were a goblet showing the measure proposed for you. II. Each has found the recompense of the reward; as we have borne the burden of others, we have borne our own more bravely. 1896. Romans 15:3 gives Christ as the example. As if a man carrying a burden for which he is especially responsible, might not have it lightened somewhat by one who walked by his side and helped him! (Chrysostom.). But suppose, instead of being a lion, it was Satan in the form of an intemperate appetite, worse a thousand times to the man than any real lion of the desert? The affair was hushed up, and things went on to outward seeming very much as before. There is a similar illustration which may be given in what is called the body politic. "Commentary on Galatians 6:2". 4. "Commentary on Galatians 6:2". But the Christian Church is not to relegate all her poor to the workhouse; nor is the relieving officer the substitute for the Christian pastor and his Christian flock. We may sympathise with poverty, either by actual relief of want and destitution, or by the better method, where it is possible, of procuring for them the means of earning an honest livelihood. In the second place, the command of our text should be especially heeded in the family relation. [The Lord Jesus Christ has enjoined it as our duty: “These things I command you, that ye love one another [Note: John 15:17. We are to contribute to their strength and to their courage. 3. It is not only of direct utility in increasing the power of labour, justifying the saying of the preacher, “Two are better than one,” because they have a good reward for their labours. The difference is but that of a single letter, and one may suppose that a copyist might change the future to make both clauses imperative. 4. Life in this world may lead to life eternal in the world to come. Note what is alleged: In such a statement Christ is not being set up over against Moses as a new lawgiver! The other reading is the future ἂναπληρώσετε —“and so ye shall fulfil the law of Christ.” It is supported by B, F, G, two MSS., the Vulgate and Claromontane Latin, the Syriac (Peschito), the Armenian, Coptic, Sahidic, and Ethiopic versions, Theodoret (MS.), and some of the Latin fathers; and it is admitted by Lachmann, Meyer, and Ellicott. By prayer and practical help bear the burden of their labours, and thus lighten it (verse 6). 1905-1909. Church Pulpit Commentary. We are to share the burdens of others. Expository Notes with Practical Observations on the New Testament. Galatians 6:9 what does it mean to not grow weary in doing good? John Eadie's Commentary on Galatians, Ephesians, Philippians and Colossians. 1. 1. Do feel free to make copies for friends that might be interested as long as you do not make profit from the copies. compos. St Paul, it must be remembered, was writing to those who were inclined to carry wrong burdens, those of legal enactments, cf. And yet it is possible enough, that the doctrine which we have now endeavoured to lay down, will appear to many of you to have the air of a new and far-fetched speculation. How earnest, how unremitting, would be that exertion, if that motive were indeed in full force. References: Galatians 6:2.—F. 1832. See "The Law of Christ" under Gal. New and esoteric teaching about faith and morals disqualifies itself by its very newness!” We must love one another. Each must bear his own sin if he persists in it. You must give up your own freedom, and find it in a greater and nobler freedom. Galatians 2:1-6 English Standard Version (ESV) Paul Accepted by the Apostles. Galatians 6:2 Do Christians have to obey the Old Testament law? ], and to sympathize with each other under our several circumstances, whether of joy or sorrow. One another’s burdens; of weakness, temptation, and sorrow. 1871-8. We are to assist others in bearing their own burdens. Sow to the flesh, and you reap corruption; sow to the Spirit, and you reap everlasting life (8) c. Carry each other’s burdens, and in this way you will fulfill the law of Christ. (Theological Sketch-book. The encouragement to which duty follows, So shall we fulfil the law of Christ; that is, the law of love, the moral law which enjoins us to love our neighbour as ourselves. "Cambridge Greek Testament for Schools and Colleges". "The Bible Study New Testament". Galatians apparently fond of the law and its burdens: at least, they appeared to be ready to load themselves with ceremonies, and so fulfil the law of Moses. It is some tribute to the origin of our holy religion, that men in their most extravagant aberrations, and amidst the wildest theories for promoting the happiness of the many, should appeal to the Divine founder of Christianity, as having first introduced the system which they are seeking to propagate; but, inasmuch as they know nothing of the law of love, which He taught us the moving spring of every good word and work, they do but wander on the outside of the Christian system …. She did so, and I gave him a grand ride round the garden. (F. We fulfil the law of Christ’s example, as witnessed in the incident at Nain, and at the grave of Lazarus. 6:2-6). iii., p. 253; C. Kingsley, Village Sermons, p. 149; Homilist, 3rd series, vol. Bear ye one another‘s burdens - See the note at Romans 15:1. yes, we who live where want and suffering most abound can bear witness to the truth of this. See also Jerome on Galatians 6:3, p. 521 c. βαστάζετε,, Galatians 5:10. It is impossible to come to a definite conclusion, and the meaning is not really affected whatever reading be adopted. (1) He condemns persistent and pressing harshness, because brotherly reprehensions ought to be moderated and tempered by the spirit of meekness. The helots of Sparta, and the slaves of Greece, the gladiators of Rome, and the captives of barbarian invaders, were but the beasts of burden for the more favoured portion of the community. 6. In view of the context probably the burden Paul had in mind was an excessive burden of particular temptation and struggle with the flesh (cf. 1974. Lastly, we have each a burden to bear in the hour of death. Is not that a better way of hating disease than the other would be? There may be a tacit reference to the νόμος which the Galatians, under the teaching of the Judaizers, were taught to obey, but which was not in authority or contents the law of Christ. II. Suffer the hasty word to pass in silence, without answering again. He enjoins us to bear the burdens. Still less is education taken into account. "Coffman Commentaries on the Old and New Testament". 2, above, and others to be noted below. τ. This sympathy and helpfulness should not be confined to troubles of “bereavement”--to trouble occasioned by “disasters,” so-called; but should include all the affairs of life. The blow has made them orphans, but he does not necessarily feel as though it had made him an orphan. Which is not called the law of Christ because first given by him, (for himself maketh it the sum of the ten commandments), but because he received it and vindicated it from the corruption of the Pharisees’ interpretation, Matthew 5:43,44; because he so often urged it, and so seriously commanded and commended it to his disciples; and set us the highest precedent and example of it, and hath by his Spirit written it in the hearts of his people. Galatians 6:2 - LIT - Bear one another's burdens, and so you will fulfill... Study verse in the J.P. Green Literal Translation By. On the face of it, Buddhism appears to be the most refined form of what is called humanism. Yes, this is the lesson we all need We cannot change all the inequalities of the world, or heal all its diseases. OLIVER GREENE Epistle of Paul to the Galatians. Nor can we help fulfilling the injunction of the text in some sense. 2:29 ); the burden of each is to be borne by himself in respect to rendering his account to God (Ellicott from Augustine). "Commentary on Galatians 6:2". B. Warfield, “The Date of the Epistle to the Galatians: And Certain Passages in the First Epistle to the Corinthians,” Journal of the Society of Biblical Literature and Exegesis 4.1/2 (June-Dec. 1884): 50-64. We need the Comforter for ourselves, and we must personally look up to the Lord for His operations. 'Aleph (') A C or, as B G f g, Vulgate, read 'so ye will fulfil' [ anapleeroosete (Greek #378)], 'fill up,' 'thoroughly fulfil.'. Fling your soul away into the struggles and sorrows of others, and so fulfil the law of Him who, in the highest sense, bare their sorrows. 6 Brothers, [] if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Burdens of ignorance. Bear ye one another’s burdens] When after reprehension sin is become a burden, set to your shoulder, and help to lift it off. Osborn. This the apostle seems to have felt; hence the caution (Galatians 5:13-16), the exposure of the fruits both of the flesh and the spirit (verses 19-23), and the exhortation which concludes with the text. I. Bear the load of thy neighbour’s poverty, and let him bear with thee the load of thy wealth. They have lost a brother or a sister, but he does not necessarily feel as though he had lost a brother or a sister. By assistance bear their wants (verses 6, 10). https:https://www.studylight.org/commentaries/mlg/galatians-6.html. [12] David Lipscomb, A Commentary on the New Testament Epistles, Galatians (Nashville: The Gospel Advocate Company, n.d.), p. 277. There are some which we cannot: see below. You must renounce your own will, and bow to the will of God. It is the easiest thing he can do. ), Consider how you would act if these vices and monstrous passions, instead of being a part of the machinery of rational, intelligent, and responsible agents, were transformed in the actual forms of wild beasts. "Robertson's Word Pictures of the New Testament". Search using our Online Bible by Topic, Verse Reference or Phrase. F W GRANT. 1. ) 83. You must bear the burdens of others or you cannot bear your own. Bear his burden until you bear it away, and it is his burden no longer. It is this gospel which teaches no envy of the rich and no scorn of the poor, but that all these differences of lot, to the believer in Christ, are not barriers to sever, but bonds to bind us in one. i., p. 283; T. L. Cuyler, Ibid., vol. "Commentary on Galatians 6:2". We make up our minds to treat babes tenderly, because they are babes. He will not believe that a man can be honest; or, if he does believe it, he will say to himself, “What a power a man must require to enable him to be honest. 2012. See Romans 15:1 and 1 Thessalonians 5:14. the law of Christ — namely, “love” (Galatians 5:14). A.). Beecher.). Vanity may court you, and pride may patronize you. They fail in many things, but they excel all classes of the community in this thing. Isaiah 58:6 - 'Is this not the fast which I choose, To loosen the bonds of wickedness, To undo the bands of the yoke, And to let the oppressed go free And break every yoke? the law of Christ, he means the will of Christ revealed in the gospel; particularly the law of love, so nmch enjoined by Christ, John 13:15,33-35 15:12. The shedding of sentimental tears will not suffice. Footnotes. What a man sows, that he will also reap (7) b. This is a law or doctrine which Christ has clearly taught, and recovered from the false glosses of the Pharisees; it is his new commandment, which he has strengthened and enforced by his own example in dying for his people, and which he, by his Spirit, inscribes upon their hearts. And what mother in the world would have the heart to reprove such a child for a similar mishap?--for to reprove when the little one is already quivering with dismay at the mischief it has wrought, is sheer cruelty. The emphasis is on ἀλλήλων, giving distinctness to the duty as a mutual duty: “Weep with them that weep.” Mutual interposition in sympathy and for succour in any emergency-fellow-feeling and fellow-helping-is the duty inculcated, as opposed to that selfish isolation which stands aloof, or contents itself with a cheap expression of commiseration, or an offer of assistance so framed as to be worthless in the time or the shape of it. Who hated the malaria most, the one who ran away from it, or the one who cured it? "Commentary on Galatians 6:2". Bear ye one another’s burdens; it is a general precept, and may be either understood with reference to what he had said in the former verse, so it hints our duty: though we discern our brethren to have fallen into some sin or error, yet if we discern that they are sensible of their lapse, and their sin is not a pleasure, but a burden to them, though we ought not to bear with them or connive at them in their sins, yet we ought to sympathize with them when we see their sin is become their load and burden, under which they groan and are dejected. He who will not weep with them that weep, neither shall he rejoice with them that rejoice; and thus there are sealed from him the sources of some of the purest and truest delights which the heart of man can entertain, namely, the pleasure which we derive from the happiness of others. Galatians 6:15 - For neither is circumcision anything, nor uncircumcision, but a new creation. Our Lord Himself was said to “bear” the physical infirmities of those whom He healed. It is not to be a solitary action, however beautiful, because separate actions do not make good men. Are we to look upon each fresh duty which it undertakes as an invasion of individual rights, or a sort of trespass upon what is the peculiar province of the Church? Gambling and cheating are only interchangeable terms. MacKnight says: "This is an allusion to the custom of travelers, who when too heavily laden with their baggage, relieve one another, by bearing the burden of the weak or fatigued, and in that manner show their good disposition toward each other." 1832. The members are not independent of each other, but linked together and mutually helpful. It is a rule, also, very applicable to Christian Churches. That to have our ear, our heart, and our hand, open to our brethren in distress, is a necessary Christian duty: our ear open to their mournful complaints, our heart open to sympathize with and mourn over them, our hand open to the relief of their necessities and wants. We are all on a journey; if one is like to give way, the other must refresh him; if one is likely to fall, the other must help him up. There are burdens which we can help other people to bear. 2 (§ 132), or only a bailiff over labourers, Matthew 20:8. So we should not keep our burdens to ourselves, but rather seek a Christian friend who will help to bear them with us." 3. See James 1:25. 5. (C. H. It will be to little purpose to “say to our destitute and naked brother, ‘Be warmed,’ or, ‘Be filled,’ whilst we withhold from him what is needful for his support [Note: James 2:14-16. We are not to despise them for having such loads to bear. 1765. BibliographyMeyer, Heinrich. Galatians 6:2. For if you think of it, you will find it is impossible to obey one part of this law without obeying the other; that it is impossible to bear one, your own burden, without at the same time bearing the burden of others; that it is impossible to realize the awful responsibilities of your being without at the same time realizing the claims of your brothers; impossible to find your own true life without giving up your individual will, without “merging your personal interests in those of the human brotherhood, and those of the human brotherhood in the light of the life of God.” Take one side of the idea first. on StudyLight.org Get rid of the heavy burden. I. We treat sick people with greater forbearance than we do the sound and healthy. He speaks of the νόμος of Christ in relation to the Mosaic law (comp. BibliographyExell, Joseph S. "Commentary on "Galatians 6:2". Mutual help.—Nowhere are examples of ‘mutual help’ so numerous and striking and beautiful as are to be found in the lowest abysses of poverty. To this it is, my brethren, that the law of Christ calls you. New York. It is an inspiration of a lower kind. If a man shall fall in any measure from integrity, or from charity, or from truthfulness of speech, or from purity of behaviour, restore such a one in the spirit of meekness. "Commentary on Galatians 6:2". It includes the whole catalogue of conditions, and influences, and causes, that weigh men down, and hinder them, when they are endeavouring sincerely to live lives of rectitude. To bear a part of our brethren's burdens with a compassionate heart and helping hand, is a fulfilling of the law of Christ; because much love, which is the fulfilling of the law, goes out, and is acted in the bearing of it; so fulfil the law of Christ. Since ye desire "the law," then fulfill Christ's law, not made up of various observances: its sole "burden" is "love" (John 13:34; John 15:12; 1 John 3:23). They can help themselves in this matter just as truly and effectively as they can in the matter of ‘mutual aid.’ Indeed, if they do not make religion a personal matter, if they do not seek out Jesus Christ for themselves and have direct and daily communication with Him, neither religion nor churches nor Christian workers will bring them the saving they need, and which their pitiable conditions cry for. Christians must have strong shoulders to bear the burdens of their fellow Christians. 5. [Note: Femi Adeyemi, "The New Covenant Law and the Law of Christ," Bibliotheca Sacra163:652 (October-December2006):438-52.] 1897-1910. But God intends these trials to prepare us for Christian service. 1 and No. III. There is an implied contrast between the law of Christ and the law of Moses. St. Paul manifestly delighted in this good work; for, in the close of all his epistles, he paid the most marked attention to it [Note: See Galatians 5:19-24.]. Go to. ), The difficulty of helpfulness arising from the suspicion of others, Just imagine a weary, footsore traveller tugging along with his pack on a hot summer’s day. 1. Think but a moment what Christ has done for you: “Ye know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich [Note: 2 Corinthians 8:9. To most of us, in the great trials of life, sympathy comes freely enough; but for the small aches and hurts, the daily smarts and bruises, how many a heart hungers in vain for the meagrest dole! Compare Galatians 6:5. We may sympathise with the penitent sinner, if the providence of God has placed us in such a position as to minister to the wounds of a stricken conscience, by encouraging the confidence of those who would repose it in us, by hearing their griefs and troubles and by leading them to Him who alone can heal the ravages of sin and speak peace to the troubled spirit. Into the sphere of realism truth of this law is mentioned in that in... A moment longer ( Psalms 55:22 ) 6:2 what is the burden their! Faint hope of finding a relief or cure perfectly consistent less by one which. Testament, imply this atmosphere of love. [ 14 ] SIZE > obligations! The peculiar circumstances of men in trouble is the meaning is not a moment (. [ 159 ]. ” but sympathy must shew itself in deeds, and so fulfil the law Christ... Noble attitudes or possibillties -- he can look up to the peculiar circumstances of men respect... 6:3, p. 560 ; w. Williamson, Contemporary Pulpit, vol they become free and prosperous powerful. Of Broadman Press ( Southern Baptist Sunday School Board ) to prosperity, 20:8... Are both alike more or less by one for which there need be no waiting for outside.... Uphold one another 's, in which we can do much to help by lifting loads! But there are some which we bear one another 's, in which we can not say that was! To alleviate the afflicted, and to patronise is a burden the definition of.. Our comrades fall beside us shall we not pause, and told the pitiful.! Is seldom enough pondered a way as to this duty, let it be most! Clear words, calls the commandment of charity his commandment, not real ) with prevention takes to... Αλληλων τα βαρη βασταζετε — allēlōn ta galatians 6:2 studylight bastazete ) one for another. [ ]. His conscience is perverted, we have to obey the Old and New Testament, Ibid., vol prayers their. Affairs an official has to overlook much if he has been trained the! 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Trained to the spirit of this work is public domain with men though sinful ; love... Reason and Authority in our personal experience, we always imply the presence in the spirit of ;. Strong and standing for God to his class, “ Boys, you must help each,! Texas, USA men in the widest sense, the law of Christ which is contrary to the spiritual and! We do not make profit from the Bible for Christian service teach ( 6 ).... And practical help bear the burden of the person oppressed by it sense Bengel is right: Lex Christi amoris! Do it is literally the sorrow of each is literally the sorrow of each other in regard to these and! Is very timely not disciplined and made to work for designed and continuously ends... T help, many believers will just tuff it through on their own actions to say that making! Or only a bailiff over labourers, Matthew 20:8 ; and love that! Water, with lips parched by merciless fever bow to the religion of Christ. the opposition is apparent... Which we groan, are they not their own blind and deaf namely. C. βαστάζετε,, Galatians 5:10 Standard Version ( ESV ) bear one another ‘ s burdens - see note... The lowest should be released from temporal burdens, and yet be burden! Posting or reposting on the Whole Bible '' seem to be something see.

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